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1237/1480. Period of Tataro-Mongol Yoke

The Mongol invasion of Rus' was heralded by the Battle of the Kalka River in 1223 between Subutai's reconnaissance unit and the combined force of several Rus' princes. After fifteen years of peace, it was followed by Batu Khan's full-scale invasion during 1237 to 1240. The invasion, facilitated by the breakup of Kievan Rus' in the 12th century, had incalculable ramifications for the history of Eastern Europe, including the division of the East Slavic people into three separate nations and the rise of the Grand Duchy of Moscow.

As it was undergoing fragmentation, Kievan Rus' faced the unexpected eruption of an irresistible foreign foe coming from the mysterious regions of the Far East. "For our sins", writes the Rus' chronicler of the time, "unknown nations arrived. No one knew their origin or whence they came, or what religion they practiced. That is known only to God, and perhaps to wise men learned in books".

The princes of Rus' first heard of the coming Mongol warriors from the nomadic Cumans. Previously known for pillaging settlers on the frontier, the nomads now preferred peaceful relations, warning their neighbors: "These terrible strangers have taken our country, and tomorrow they will take yours if you do not come and help us". In response to this call, Mstislav the Bold and Mstislav Romanovich the Old joined forces and set out eastward to meet the foe, only to be routed in 1223 at the Battle of the Kalka River, a defeat remembered to this day in Russia and Ukraine.

Although this defeat left the Kievan principality at the mercy of invaders, the Mongol forces retreated and did not reappear for thirteen years, during which time the princes of Rus' went on quarreling and fighting as before, until they were startled by a new and much more formidable invading force than at Kalka.

The vast Mongol hordes of around 35,000 mounted archers, commanded by Batu Khan and Subutai, crossed the Volga River and invaded Volga Bulgaria in the autumn of 1236. It took them a year to extinguish the resistance of the Volga Bulgarians, the Kypchaks and the Alani.

In November 1237, Batu Khan sent his envoys to the court of Yuri II of Vladimir and demanded his submission. A month later, the hordes besieged Ryazan. After six days of bloody battle, the capital was totally annihilated, never to be restored. Alarmed by the news, Yuri II sent his sons to detain the invaders, but they were soundly defeated. Having burnt down Kolomna and Moscow, the horde laid siege to Vladimir on February 4, 1238. Three days later, the capital of Vladimir-Suzdal was taken and burnt to the ground. The royal family perished in the fire, while the grand prince hastily retreated northward. Crossing the Volga, he mustered a new army, which was totally exterminated by the Mongols in the Battle of the Sit River on March 4.

Thereupon Batu Khan divided his army into smaller units, which ransacked fourteen cities of modern-day Russia: Rostov, Uglich, Yaroslavl, Kostroma, Kashin, Ksnyatin, Gorodets, Galich, Pereslavl-Zalessky, Yuriev-Polsky, Dmitrov, Volokolamsk, Tver, and Torzhok. The most difficult to take was the small town of Kozelsk, whose boy-prince Vasily, son of Titus and inhabitants resisted the Mongols for seven weeks, killing 4,000. As the story goes, at the news of the Mongol approach, the whole town of Kitezh with all its inhabitants was submerged into a lake, where, as legend has it, it may be seen to this day. The only major cities to escape destruction were Novgorod and Pskov. Refugees from southern Rus' gravitated mostly to the northeast, in the forest region with poor soils between the northern Volga and Oka Rivers.

In the summer of 1238, Batu Khan devastated the Crimea and pacified Mordovia. In the winter of 1239, he sacked Chernigov and Pereyaslav. After many days of siege, the horde stormed Kiev in December 1240. Despite the fierce resistance of Danylo of Halych, Batu Khan managed to take two of his principal cities, Halych and Volodymyr-Volynskyi. The Mongols then resolved to "reach the ultimate sea", where they could proceed no further, and invaded Hungary and Poland.

This time the invaders came to stay, and they built for themselves a capital, called Sarai, on the lower Volga. Here the commander of the Golden Horde, as the western section of the Mongol empire was called, fixed his golden headquarters and represented the majesty of his sovereign the grand khan who lived with the Great Horde in the Orkhon Valley of the Amur. Here they had their headquarters and held parts of Russia in subjection for nearly three centuries.

The term by which this subjection is commonly designated, the Mongol or Tatar yoke, suggests ideas of terrible oppression, but in reality these nomadic invaders from Mongolia were not such cruel, oppressive taskmasters as is generally supposed. In the first place, they never settled in the country, and they had little direct dealing with the inhabitants. In accordance with the admonitions of Genghis to his children and grandchildren, they retained their pastoral mode of life, so that the subject races, agriculturists, and dwellers in towns, were not disturbed in their ordinary avocations.

In religious matters they were extremely tolerant. When they first appeared in Europe, they were Shamanists, and as such they had naturally no religious fanaticism. Thus, after they adopted Islam they remained as tolerant as before, and the khan of the Golden Horde, who first became a Muslim, allowed the Russians to found a Christian bishopric in his capital. Nogai Khan, half a century later, married a daughter of the Byzantine emperor, and gave his own daughter in marriage to a Russian prince, Theodor the Black. Some modern Russian historians (most notably, the Soviet era historian and "Neo-Eurasianist" ideologist Lev Gumilev) even postulate there was no invasion at all. According to them, the Russian princes concluded a defensive alliance with the Horde in order to repel attacks of the fanatical Teutonic Knights, which posed a much greater threat to Russian religion and culture.

These represent the bright side of Tatar rule. It had its dark side also. So long as a great horde of nomads was encamped on the frontier the country was liable to be invaded by an overwhelming force. Fortunately, these invasions were not frequent but when they occurred they caused an incalculable amount of devastation and suffering. In the intervals the people had to pay a fixed tribute. At first it was collected in a rough-and-ready fashion by Tatar tax-gatherers, by about 1259 it was regulated by a census of the population, and finally its collection was entrusted to the native princes, so that the people were no longer brought into direct contact with the Tatar officials.

The influence of the Mongol invasion on the territories of Kievan Rus' was uneven. Centers such as Kiev never recovered from the devastation of the initial attack. The Novgorod Republic continued to prosper, however, and new entities, the cities of Moscow and Tver, began to flourish under the Mongols. Although Russian forces defeated the Golden Horde at the Battle of Kulikovo in 1380, Mongol domination of parts of Rus territories, with the requisite demands of tribute, continued until the Great standing on the Ugra river in 1480.

Historians have debated the long-term influence of Mongol rule on Rus society. The Mongols have been blamed for the destruction of Kievan Rus', the breakup of the ancient Rus nationality into three components, and the introduction of the concept of "oriental despotism" into Russia. But some historians agree that Kievan Rus' was not a homogeneous political, cultural, or ethnic entity and that the Mongols merely accelerated fragmentation that had begun before the invasion. Historians also credit the Mongol regime with an important role in the development of Muscovy as a state. Under Mongol occupation, for example, Muscovy developed its postal road network, census, fiscal system, and military organization.

A significant number of Russian historians consider the oppression of Rus' by the Mongols to be the major cause of what is sometimes called "the East-West gap" - approximately 200 years delay in introducing major social, political and economical reforms and scientific innovations in Russia comparing to Western Europe. Some argue that the yoke had severe destructive influence on the delicate system of unwritten laws regulating everyday life of society.

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