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Gibran Khalil (جبران خليل جبران) Gibran
(1883—1931)

Gibran Khalil (جبران خليل جبران) Gibran (1883—1931)

Kahlil Gibran was a Lebanese American artist, poet, writer, philosopher and theologian. He is the third-bestselling poet in history after William Shakespeare and Laozi.
Gibran was born in the Christian Maronite town of Bsharri in modern day northern Lebanon. His maternal grandfather was a Maronite Catholic priest. His mother Kamila was thirty when Gibran was born; his father, also named Khalil, was her third husband. As a result of his family's poverty, Gibran did not receive any formal schooling during his youth. However, priests visited him regularly and taught him about the Bible, as well as the Arabic and Syriac languages.

Gibran's father initially worked in an apothecary but with gambling debt he was unable to pay he came to work for a local Ottoman-appointed administrator or local warlord. Because of extensive complaints by angry subjects the administrator is removed and his staff come under investigation circa 1891 and the elder Gibran went to prison for alleged embezzlement, and Ottoman authorities confiscated his family's property. Without a home, Gibran's mother decided to follow her brother and emigrate to the United States. Though the authorities released Gibran's father in 1894, Kamila Gibran remained resolved and, along with Khalil, his younger sisters Mariana and Sultana, and his elder half-brother Peter(/Bhutros/Butrus) all left for New York on June 25, 1895.

The Gibrans settled in Boston's South End, at the time the second largest Syrian/Lebanese-American community in the United States. His mother began working as a seamstress peddler, selling lace and linens that she carried from door to door. Gibran started school on September 30, 1895. School officials placed him in a special class for immigrants to learn English. Gibran also enrolled in an art school at a nearby settlement house. Through his teachers there, he was introduced to the avant-garde Boston artist, photographer, and publisher Fred Holland Day, who encouraged and supported Gibran in his creative endeavors. A publisher used some of Gibran's drawings for book covers in 1898.

Gibran’s mother and elder brother Peter wanted him to absorb more of his own heritage rather than just the Western aesthetic culture he was attracted to. So at the age of fifteen, Gibran went back to Lebanon to study at a Maronite-run preparatory school and higher-education institute in Beirut. He started a student literary magazine with a classmate, and was elected "college poet". He stayed there for several years before returning to Boston in 1902 coming through Ellis Island on May 10th. Two weeks before he got back, his sister Sultana died of tuberculosis at the age of 14. The next year, his brother Bhutros died of the same disease, and his mother died of cancer. His sister Marianna supported Gibran and herself by working at a dressmaker's shop.

Gibran held his first art exhibition of his drawings in 1904 in Boston, at Day's studio.[1] During this exhibition, Gibran met Mary Elizabeth Haskell, a respected headmistress ten years his senior. The two formed an important friendship that lasted the rest of Gibran's life. Though publicly discreet, their correspondence reveals an exalted intimacy. Haskell influenced not only Gibran's personal life, but also his career. In 1908, Gibran went to study art with Auguste Rodin in Paris for two years. This is where he met his art study partner and lifelong friend Youssef Howayek. He later studied art in Boston.

Juliet Thompson, one of Gibran's acquaintances, reported several anecdotes of Gibran. She recalls Gibran met `Abdu'l-Bahá, the leader of the Bahá'í Faith at the time on his visit to the United States circa 1911-1912. Barbara Young, in This Man from Lebanon: A Study of Kahlil Gibran, records Gibran was unable to sleep the night before meeting `Abdu'l-Bahá who sat for a pair of portraits. Thompson reports Gibran saying that all the way through writing of Jesus, The Son of Man, he thought of `Abdu'l-Bahá. Years later, after the death of `Abdu'l-Bahá, there was a viewing of the movie recording of `Abdu'l-Bahá - Gibran rose to talk and in tears, proclaimed an exalted station of `Abdu'l-Bahá and left the event in tears.

While most of Gibran's early writings were in Arabic, most of his work published after 1918 was in English. His first book for the publishing company Alfred Knopf, in 1918, was The Madman, a slim volume of aphorisms and parables written in biblical cadence somewhere between poetry and prose. Gibran also took part in the New York Pen League, also known as the "immigrant poets" (al-mahjar), alongside important Lebanese-American authors such as Ameen Rihani, Elia Abu Madi and Mikhail Naimy, a close friend and distinguished master of Arabic literature, whose descendants Gibran declared to be his own children, and whose nephew, Samir, is a godson of Gibran.

Much of Gibran's writings deal with Christianity, especially on the topic of spiritual love. His poetry is notable for its use of formal language, as well as insights on topics of life using spiritual terms. Gibran's best-known work is The Prophet, a book composed of twenty-six poetic essays. The book became especially popular during the 1960s with the American counterculture and New Age movements. Since it was first published in 1923, The Prophet has never been out of print and remains world-renowned to this day. Having been translated into more than twenty languages, it was one of the bestselling books of the twentieth century in the United States.

One of his most notable lines of poetry in the English-speaking world is from "Sand and Foam" (1926), which reads : "Half of what I say is meaningless, but I say it so that the other half may reach you". This was taken by John Lennon and placed, though in a slightly altered form, into the song Julia from The Beatles' 1968 album The Beatles (a.k.a. The White Album).

Gibran was a prominent Syrian nationalist. In a political statement he drafted in 1911, he expresses his loyalty to Greater Syria and to the safeguarding of Syria's national territorial integrity. He also called for the adoption of Arabic as a national language of Syria and the application of Arabic at all school levels. When Gibran met `Abdu'l-Bahá in 1911-12, who traveled to the United States partly to promote peace, Gibran admired the teachings on peace but argued that Syrian lands should be freed from Ottoman control.

When the Ottomans were finally driven out of Syria during World War I, Gibran's exhilaration was manifested in a sketch called "Free Syria" which appeared on the front page of al-Sa'ih's special "victory" edition. Moreover, in a draft of a play, still kept among his papers, Gibran expressed great hope for national independence and progress. This play, according to Kahlil Hawi, "defines Gibran's belief in Syrian nationalism with great clarity, distinguishing it from both Lebanese and Arab nationalism, and showing us that nationalism lived in his mind, even at this late stage, side by side with internationalism."

Gibran died in New York City on April 10, 1931: the cause was determined to be cirrhosis of the liver and tuberculosis. Before his death, Gibran expressed the wish that he be buried in Lebanon. This wish was fulfilled in 1932, when Mary Haskell and his sister Mariana purchased the Mar Sarkis Monastery in Lebanon.


Brazil, 2009, Khalif Gibran

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